May 3, 2013

justaguywitharrows:

skalja:

eatingclouds:

I’m a little uncomfortable with Tumblr’s (for lack of a better word) glamorization/glorification of communism

mostly bc it’s by people from countries completely unaffected by it

like, dude. My parents were obliged to graduate from Marxism and Leninism. And mandatorily vote for that one party

their earliest memories are of Russian tanks in every corner of the country

yknow. it can be a bit of a sore subject

I don’t want to get too personal on Tumblr, but both my parents (as well as my mother’s entire immediate family and a good number of her other relatives) were forced or fled from their home countries due to Communism, so I hear you. Everything turned out all right in the end, which makes us luckier than a few million other people, but the frivolity can be grating.

(On the flip side, both my parents roll their eyes whenever conservative Americans panic over the “socialist threat.” Oh noes, universal healthcare! Oppression!)

This is a whole thing.

So. There has never been a nation that had real communism. The Soviet Union? Not communism. China? Not communism. When people talk about those damn Ruski commies, they never existed. What did exist was an INCREDIBLY oppressive socialist, imperialist regime that colonized and erased the culture of dozens of nations and ethnic minorities, and murdered not only them but its own people. The Soviet Union ruined millions of lives and the only thing that was ever communist about it was that it called itself communist. 

So I want to talk about that a little bit because there are several things happening when we talk about “communism”. 

What I am DEFINITELY sick of is people comparing the west and the east to say that capitalist nations are better or more progressive than communist/socialist ones. The Soviet Union, The Republic of China, and Cuba are not Evil, they’re different and have  absolutely killed a lot of people— Stalin killed more people than any other person in history, I’ll be the first person to admit that and let me tell you about how that has irrevocably altered and traumatized Eastern European consciousness. But you know who else has killed millions of people? The United States. Let’s talk about U.S. imperialist wars or about how we incarcerate millions of black and latino people and funnel them into an endless cycle of crime and incarceration until it kills them. You want to talk about police states? Let’s talk about how you can get arrested for being black or for being trans or being a woman. (Don’t believe me? Google police discrimination in the United States or the One Condom rule in New York.) 

You know what we call ignoring what the West does in order to point fingers at the East? Orientalism. Don’t be talking about the shit other countries pull to prop yourself up unless you’re willing to confront in excruciating details and frankness all of the shit YOUR country pulls. To be quite frank, I’ve never met a single person from the Western world that has ever tried to glorify what the Soviet Union and China have done. In fact, every person I’ve ever spoken to here has talked about oppressive and horrible they are with an implicit comparison to the U.S., pointing to how much better it is here. 

To which I say: Go fuck yourself. All we have in the U.S. is a better veneer of freedom. (That is not aimed directly at OP and more of a general statement about conversations about Eastern Eurasia and the Global South.)

So, moving along to my final point:

I would argue that OP is ultimately incorrect. Like I said: real communism? Has very little to do with “communist” nations. They’ve never existed. We’ve never had communism on a large scale. Communism as an alternative social model for radical political resistance is an AWESOME model (I won’t get into the feasibility of large-scale implementation right now) and many of the people— often radical queers and/or PoC— who identify as communist or who are in favor of a communist model are very deliberate and conscious about what they mean when they say communist. It’s totally uninformed to conflate our world’s past history of non-communism with people who are genuinely fighting for equality and social change and stand for anti-oppression. 

Look, it’s not that what any of what you’re saying is wrong, but “correct in the abstract” is not the same thing as “contextually relevant or appropriate.”

It’s great that you can have these meaningful conversations about communist philosophy with other activists and radical thinkers. I mean that with all sincerity. But that has next to nothing to do with the discussion eatingclouds and I were actually having, about our experiences growing up in the slowly-dissipating shadow of (so-called, yes) communist regimes, and how that shapes our discomfort with flippant jokes about communism on Tumblr (and, my addition, my and my parents’ irritation with knee-jerk US conservative paranoia).

No, we didn’t strictly define our terms, but that’s because this was a casual, non-academic conversation between friends who share enough context that strict definitions aren’t required to understand each other. (I will also add that eatingclouds is Czech, not American; lives in the Czech Republic, and — correct me if I’m wrong! — English isn’t her first language.)

You haven’t educated myself or eatingclouds about anything we didn’t already know. What you’ve actually done is:

- barged into a casual conversation
- derailed it into a springboard to talk about your own concerns and viewpoint, completely changing the topic in the process
- jumped to conclusions about the cultural context of the previous speakers
- ‘splained Stalinism and how it “irrevocably altered and traumatized Eastern European consciousness” … to an Eastern European and an American of immediate Eastern European descent. (The other half is Vietnamese, by the way. Why, yes, I am familiar with the concept of Orientalism…)
- castigated us for not using our academic jargon precisely in a non-academic conversation
- used your own lived experience to deny those of others despite the minimal relevance your experience has to the pre-existing conversation
- chided the OP for being so “uninformed” as to dismiss the work and philosophy of people she wasn’t talking about in the first place.

And then, cherry on the cake, you followed with another text post talking about what  a “pet peeve” it is of yours when people make “uninformed statements” or draw “uninformed conclusions.”

It takes some gall to totally co-opt a discussion and then condescend to the original speakers for not talking about what you want to talk about in the way you want to talk about it.

We’ve known each other casually for a while, and I know you’re not a bad guy, but if you’re going to criticize American imperialism, I’m going to suggest that you take a look at your own behavior and consider the extent to which US-centric assumptions shaped the way you responded to eatingclouds’ and my posts.

(For the record: I asked and received eatingclouds’ permission to engage before writing this reply. All of the above is my own opinion, and she’s more than welcome to add, correct, or contradict anything I’ve said if her take differs from mine, particularly since I, too, have American/Western privilege, even if my background means I sometimes deal with its flipside. Other than that, I’ve said my piece.)

April 27, 2013
Entitled: If media covered America the way we cover foreign cultures

jahanzebjz:

Yet another massacre has occurred in the historically war-torn region of the Southern United States – and so soon after the religious festival of Easter.

Brian McConkey, 27, a Christian fundamentalist militiaman living in the formerly occupied territory of Alabama, gunned down three men from an opposing tribe in the village square near Mobile, the capitol, over a discussion that may have involved the rituals of the local football cult. In this region full of heavily-armed local warlords and radical Christian clerics, gun violence is part of the life of many.

Many of the militiamen here are ethnic Scots-Irish tribesmen, a famously indomitable mountain people who have killed civilized men – and each other – for centuries. It appears that the wars that started on the fields of Bannockburn and Sterling have come to America.

As the sun sets over the former Confederate States of America, one wonders – can peace ever come to this land?

(Source: ericgarland.co, via crossedwires)

August 10, 2012

fotojournalismus:

Some Vietnamese Children Still Live with Agent Orange Problem

(via)

The United States began a landmark project on Thursday, Aug. 9, 2012 to clean up a dangerous chemical left from the defoliant Agent Orange — 50 years after American planes first sprayed it on Vietnam’s jungles to destroy enemy cover. Dioxin, which has been linked to cancer, birth defects and other disabilities, is the dangerous chemical left from the defoliant Agent Orange.

The U.S. military dumped some 20 million gallons (75 million liters) of Agent Orange and other herbicides on about a quarter of former South Vietnam between 1962 and 1971, decimating about 5 million acres (2 million hectares) of forest — roughly the size of Massachusetts.

The Agent Orange issue has continued to blight the U.S.-Vietnam relationship because dioxin can linger in the environment for decades, entering the food supply through the fat of fish and other animals.

It is still unclear how much dioxin the U.S. will help clean up in the long term and how much it will allocate for people who claim to be Agent Orange victims.

Photos (Aug. 7-8, 2012) : 

1. Vo Thi Thuy Nga, 24, left, and her uncle Vo Duoc sit inside their home in Danang, Vietnam. She was born with physical and mental disabilities that a rehabilitation center’s director said were caused by their parents’ exposure to the chemical dioxin in the defoliant Agent Orange.

2. Chu Thanh Nhan, 12, sits in an empty classroom at a rehabilitation center in Danang, Vietnam.

3. Dang Cong Chinh, center, plays with other children at a rehabilitation center in Danang, Vietnam.

4. Le Trung Hong Phuc, 9, plays with colored blocks at a rehabilitation center in Danang, Vietnam. The children were born with physical and mental disabilities that the center’s director says were caused by their parents’ exposure to the chemical dioxin in the defoliant Agent Orange.

[Credit : Maika Elan / AP]

(via jillianomicon)

March 14, 2012
"It’s a well-worn ritual - the expression of outrage and “shock”, as President Obama put it. The “condolences to the families” offered by senior leaders of the occupying power to the latest victims of their supposedly benign occupation. […] We will urge calm and investigate - just like we’re investigating the burning of Qurans, urinating on dead fighters and mutilating dead children, and all the other insults and injuries upon Afghans, Pakistanis, Iraqis and other benighted peoples. Those responsible for the deaths will face justice, or whatever we say is justice, unless of course a military court somehow determines justice to be something else than we told you it would be, in which case that is just another example of how fair our system of jurisprudence is."

Mark Levine’s op-ed for Al Jazeera English on imperial hypocrisy is so true, it actually stings. Recommended.

Of course the action in question - which is always the latest in a whole series of actions, with the previous ones conveniently forgotten by the time the next one happens - can “not represent the exceptional character of our military and the respect that [we have] for the people of Afghanistan”. “We” don’t do that. That’s what “they” - the people whom we have occupied/sent soldiers into Afghanistan/Iraq/Pakistan/Yemen/ to destroy - do. They are the barbarians who hate us because of “our values”, as President Bush so eloquently put it.

(via mehreenkasana)

(via heliotropo)

March 10, 2012
image

indianajosh:

In honor of International Women’s Day, I’d like to highlight Rigoberta Menchú Tum, an indigenous Guatemalan woman who won the Nobel Peace prize in 1992 for raising awareness of the genocide in Guatemala and helping Guatemalans (especially indigenous Mayans) to defend themselves.

It’s important to point out that according to the United Nations’ Historical Clarifications Committee, the United States and several U.S. corporations (most notably United Fruit and Coca-Cola) were complicit in the killings of over 200,000 native Guatemalans. U.S. agencies were found to have lent direct financial support to the state-sponsored killings, as well as arms support and training.

In the mid-1950’s, both United Fruit and Coca Cola pressured the U.S. government to stage a ClA-directed coup that overthrew President Jacobo Arbenz. This action put an end to the first democratically elected president in Guatemalan history and set in motion the civil war that followed.

Despite the rhetoric, not everything that the U.S. does abroad is in the efforts of promoting peace, freedom, and democracy. It is our responsibility to criticize the things we most cherish, including and especially our government, in order to first: recognize the darker moments of our history for what they were (and are, as discourses), second: demand that we justify the things we do, and third (thank you, Luis): amend our wrongs.

(via threshermaw-deactivated20120804)

February 8, 2012
"I find it slightly ethnocentric that whenever Japanese appropriate some aspect of Euro-American body aesthetics, foreigners assume that it reflects their burning desire to become something other than Japanese, but when Americans, for instance, borrow things like nose piercing or dreadlocks from other cultures, it is seen as evidence of their creativeness and tolerance."

— Beauty Up: Exploring Contemporary Japanese Body Aesthetics (via homoarigato)

(via latkje)

February 6, 2012
image

tanglad:

The pic above shows a question from the formal test for applicants for US citizenship: “Name one war fought by the United States in the 1900s.”  The brutal Philippine-American War (1899-1902), in which one million Filipinos perished in what historian Stanley Karnow describes as “among the cruelest conflicts in the annals of Western imperialism,” is not in the list of acceptable answers.

I do not know if US students ever learn of the Philippine-American War. New citizens, including Filipino Americans, are certainly expected to forget this war. Part of the systematic forgetting of the conquests, massacres, and genocides on which this country continues to rest.

(via gorgons)

September 1, 2011

crossedwires:

wildunicornherd:

Aliette de Bodard » On the prevalence of US tropes in storytelling

In short, I’m tired of being invaded by US culture. I’m tired of US tropes being cited as the norm (even when it’s obvious that the rest of the world doesn’t follow such tropes), of bookshelves featuring translations from US writers and movies following standard Hollywood fare–of the one-way street which means the US sets the tune for the rest of the world, and that anything that looks remotely worthy from non-US countries is given a local remake for those who can’t stand to watch dubbed or subtitled movies (guess what–we watch dubbed/subtitled US movies all the time in France). I’m tired of the way US culture and tropes have so pervaded popular culture that we no longer even question them, or even recognise them–and, worse, that people outside the US are actively aping them in search of the so-called “universal stories”.

*massive standing ovation* Do read the whole thing, it’s wonderful, and she goes into great detail. From a French perspective but will strike a chord with anyone outside the U. S. (says this Canadian who has inherited deep resentment for U. S. cultural imperialism).

I did get tripped up by

just like not all French books feature, say, bumbling bosses or people going on strike

…We’re not allowed to have stories about people going on strike! :P

Yes. Also, this is relevant to my fandoms (esp superhero movies):

I’m tired of plots that value individualism and egotism above all else; of heroes that always have to be the masters of their own fates, to be active and not take anything that life deals at them lying down (whereas most of the time, we lie down, we accept, we deal with what we have been given); of heroes that have to be strong and only take marginal help from others to solve their own problems; of heroes that have a destiny, and of movies and books in which breaking up with all traditions is good so long as one finds and follow one’s own path (there are a lot of cultures where breaking up with traditions isn’t necessarily a good thing, and no, this doesn’t mean that they’re evil and backward). I’m tired of how genre(s) put(s) a disproportionate value on heroes who are active and not passive (and, by extension, belittles and dismisses every use of passive voice, and always asks for sentences to be frenetically punchy); of how the most important thing that can happen to a person is to be “given their own story”, as stories weren’t made up of a mosaic of people all interacting together; of how teams exist only either as a background and foil for a single hero, or as a compendium of individuals, each fighting to be outdo each other in stupid displays of heroism (yes, X-men, I’m looking at you).

(via alliterate-deactivated20120901)

June 16, 2011
"

I thought about this when I left Nigeria to go to university in the United States. I was 19. My American roommate was shocked by me. She asked where I had learned to speak English so well, and was confused when I said that Nigeria happened to have English as its official language. She asked if she could listen to what she called my “tribal music” and was consequently disappointed when I produced my tape of Mariah Carey. She assumed that I did not know how to use a stove.


What struck me was this: she had felt sorry for me even before she saw me. Her default position toward me, as an African, was a kind of patronizing, well-meaning pity. My roommate had a single story of Africa, a single story of catastrophe. In this single story there was no possibility of Africans being similar to her in any way, no possibility of feelings more complex than pity, no possibility of a connection as human equals.

[…] I recently spoke at a university where a student told me that it was such a shame that Nigerian men were physical abusers like the father character in my novel. I told him that I had just read a novel called American Psycho and that it was such a shame that young Americans were serial murderers.

Now— now, obviously I said this in a fit of mild irritation, but it would never have occurred to me to think that just because I had read a novel in which a character was a serial killer, that somehow he was representative of all Americans. Now, this is not because I am a better person than that student, but because of America’s cultural and economic power, I had many stories of America. I had read Tyler and Updike and Steinbeck and Gaitskill. I did not have a single story of America.

"

Chimamanda Adichie: The danger of a single story (via alliterate)

(via wundy-deactivated20120102-deact)

June 15, 2011
Haiti Under Siege : 200 years of U.S. imperialism

thirdworldtraveler:

In the U.S., Haiti is portrayed as a world apart: the “poorest country in the western hemisphere”-a place of inexplicable violence and instability, horrible poverty, and scant resources. Seldom are we reminded that this was the first nation after the U.S. to achieve independence, and was the first Black republic-that this is a country with a history not only of repression and violence but also of heroism, resistance, immense human and cultural vitality. Far from being “a world apart,” Haiti has from its inception been all too firmly locked into a world system that has exploited, battered, and abused its natural and human resources.

(via awyeahmona)

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